The amazing Golden Age of English embroidery 1250 — 1350
I watched a series on BBC iPlayer “The Fabric of Britain”. This series had three episodes, focusing on different crafts: knitting, wallpaper and embroidery.
What I found particularly interesting was the history discussed in the episode “The Wonder of Embroidery“. England was a leader in the craft of embroidery in the western world in the 13th – 14th centuries, elevating it to an art form known as “Opus Anglicanum” (meaning “English work”), which was highly valued and hence commanded premium prices. This “golden age” of English embroidery recognised the skilled work of English embroiderers, and their work was difficult to emulate. This type of embroidery was often used in ecclesiastical settings, and examples survive to this day.
A typical stitch used in Opus Anglicanum is split stitch, which requires careful working in order to keep the stitches the same size and control the flow of the work to create the detail required for representing faces.
One example of Opus Anglicanum is the Syon Cope, at the Victoria & Albert Museum. This church vestment illustrates the highly detailed embroidery, using split stitch for facial contouring and underside couching to hold gold thread in place as the main embroidery techniques. Couching holds a thread in position on top of the fabric by small stitches travelling underneath, so the visible decorative thread does not pierce the fabric. This maintains continuity and avoids damage to the thread being couched and the fabric itself.
The Syon cope, English, early 14th century. Copyright Victoria and Albert Museum, acc. no. 83-1864
In the “golden age” they did not have the vibrant modern colours we have today; they relied on natural dyes from flowers, leaves, seeds, roots, bark, moss and mushrooms etc. Yellow could be made from yarrow and dandelions; shades of pink from roses and lavender; red from madder; orange from onions; blue from indigo or woad.
The boom in brightly coloured synthetic dyes did not occur until much later, in the mid-19th century, when the vivid purple dye mauveine was created by William Henry Perkin. This discovery was made during research to create a synthetic form of quinine (as a treatment for malaria). Synthetic dyes were much cheaper than natural dyes, and so lent themselves to mass production.
Find out more about using natural dyes
The dye could create a different colour on animal fabrics (wool) or plant materials (linen). The dyes are fixed with a mordant, which could change the colour of the dyed thread or fabric. Salt, vinegar, alum or iron can be used for this purpose, or other plants such as rhus typhina (also known as stag’s horn sumach) which contains tannin.
It’s astonishing how grass stains can be so difficult to remove from sports clothes, when natural dyes can be difficult to “fix” in a fabric!
Most examples of religious vestments using Opus Anglicanum are on display in Europe; why rarely in England? Blame the Reformation for that – ecclesiastical embroideries were destroyed in much the same way as the abbeys are now ruins of a past age.
London, where the Guild of Broderers is based, was particularly badly affected, and so the skills were lost. As the population recovered, less detailed work at a lower price came from other areas in Europe, and the golden age of English embroidery was over. Find out more about the art of embroidery at the Worshipful Company of Broderers [image: Coat of Arms]
What makes this relevant to today? The impact of a pandemic. The decline of English embroidery can be largely attributed to bubonic plague – a pandemic which was responsible for the deaths of 50 million people, 60% of Europe’s population. Other sources suggest the toll was closer to 200 million. Read more about the history and spread of bubonic plague at History Today. [image from History Today]
Typically, Opus Anglicanum was used to embellish the formal regalia for the clergy. The chasuble is an example of such a vestment, worn by a priest during Mass, it is a garment from the shoulders to the knees, which is often embroidered with biblical scenes such as the crucifixion on the back so that the congregation would be able to see this during the ceremony as the priest faced the altar.
Sometimes embroideries were re-used, for example a cope trimmed to make an altar cloth.
At a time when literacy was limited, stained glass windows and church vestments could be used to represent the stories from the scriptures and the saints recognised by the church in a format that was easy to understand.
Which skills do you consider are at risk of dying out in the present day that we should make an effort to preserve? Please share your views in the comments.
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